The Vedas affirm that God is neither accessible to words nor to mind. It is said that you cannot comprehend the Paramatma with the human mind alone, even if you spend all your life trying! Given this infinite nature of the Paramatma, who is not governed or constrained by any of the physical laws as we know them, the choice of a thousand names of Vishnu by Bhishma should be recognized as a representation of some of his better known qualities that are repeatedly described in our great epics.
Some might say that they do not understand the meaning of the Sanskrit words, & therefore do not feel comfortable chanting them. But learning the chanting of prayers even without knowing the meaning is a worthwhile act, & can be compared to finding a box of treasure without the key. As long as we have the box, we can open it whenever we get the key of knowledge later. The treasure will be there already.
Others might feel that they do not know the correct Sanskrit pronunciation, & do not want to chant incorrectly. There is an analogy of a mother to whom a child goes and asks for an orange. The child does not know how to pronounce the word "orange" and so asks for "ange". The mother does not turn away the child & does not refuse to give the child the orange just because the child does not know how to pronounce the word.
It is the bhaava (spirit) that matters, & so as long as one chants the name of God with sincerity, considerations such as not knowing the meaning, not knowing the pronunciation, etc, do not matter, & God will confer His blessings on us, there is no way a devotee of Vishnu can meet with any dishonor or disgrace of any kind.
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